Preserving Historical Memory: A researcher closely reviews historical manuscripts and archival documents shedding light on the northern Moroccan resistance and the legacy of Sharif Moulay Ahmed Raisuni (1871–1925)
The Documentary Case for Reassessing Sharif Moulay Ahmed Raisuni and the Northern Moroccan Resistance, 1913–1924
Archival Evidence, Institutional Organization, Military Records, and the Limits of the Colonial Narrative
Abstract
The historical image of Sharif Moulay Ahmed Raisuni (1871–1925) has been shaped by a century of competing representations. In colonial literature he was frequently reduced to the categories of “bandit,” “rebel,” or political adventurer. Later nationalist interpretations, by contrast, sometimes elevated him into an uncomplicated symbol of Moroccan resistance. Neither framework is sufficient for a critical examination of the documentary record.
This study presents an archival-based reassessment of Raisuni and the political-military environment of northern Morocco between 1913 and 1924. Particular attention is given to organizational documents, revolutionary orders, chronological military registers, and casualty records preserved within the archival material under examination.
Among the most significant materials is a serial register extending from entry no. 79 to no. 410. The entries associate locations or military incidents with tribal affiliations and, in numerous cases, dates.
These materials require critical verification against the original folios. Apparent transcriptional and chronological irregularities must not be silently normalized. Nevertheless, taken collectively, the documents raise a fundamental historiographical problem: can the northern Moroccan resistance be adequately described as spontaneous tribal disorder or as the activity of an isolated “bandit”?
The evidence suggests a considerably more complex political reality involving indigenous authority, religious legitimacy, tribal mobilization, military organization, territorial control, written communication, diplomacy, and competing centers of power.
The purpose of this study is not to replace one mythology with another. It is to establish what the documents actually demonstrate, what they merely suggest, and what remains to be proven.
I. Introduction: A Historical Question Reopened
Few figures in the history of northern Morocco have generated as contradictory a reputation as Sharif Moulay Ahmed Raisuni.
He has appeared in different historical traditions as a religious notable, tribal leader, political negotiator, military commander, rebel, outlaw, and symbol of resistance. These descriptions emerge from different political and historiographical frameworks.
The colonial state had a practical interest in classifying indigenous opposition. A leader who challenged the extension of colonial authority could be described as a criminal disturbance rather than as a political actor. Such terminology was not merely descriptive. It could help transform a political conflict over sovereignty and territory into a problem of law and order.
Yet the opposite extreme is equally problematic. The historian should not replace the colonial caricature with an idealized portrait in which Raisuni becomes a flawless national hero. His political career was marked by negotiations, rivalries, coercion, alliances, reversals, and competing interests.
The more productive question is therefore neither:
Was Raisuni a hero?
nor:
Was Raisuni a bandit?
The proper historical question is:
What political and military system did Raisuni actually inhabit, and what does the surviving documentary record reveal about it?
That question places the archive before the legend.
II. Northern Morocco and the Colonial Transformation
The establishment of the Protectorate system after 1912 profoundly altered the political landscape of Morocco.
Northern Morocco was not an empty political space waiting to be administered. It contained tribal societies, religious lineages, local authorities, commercial networks, rural settlements, fortified positions, and established forms of political allegiance.
Colonial expansion therefore encountered existing structures of authority.
The Spanish military presence required not merely the occupation of strategic towns but the progressive extension of administrative and military control over surrounding territories.
Resistance emerged within this environment.
The conflict was consequently not a simple confrontation between two modern armies. It was a struggle involving colonial military forces, local communities, tribal organizations, religious authorities, political intermediaries, rival Moroccan leaders, and changing systems of allegiance.
Raisuni's importance must be understood within this environment.
III. Raisuni as an Indigenous Political Actor
Raisuni's Sharifian status was not an ornamental title.
In the political culture of northern Morocco, religious lineage could constitute a source of social legitimacy and political influence. Such legitimacy could facilitate alliances, mediation, mobilization, and negotiation.
His authority, however, should not be imagined as absolute.
Northern Moroccan political society was decentralized and heterogeneous. Tribes and local communities possessed their own interests, and those interests could conflict with those of regional leaders.
This is precisely why the documentary record matters.
If the archive demonstrates repeated mechanisms for issuing orders, recording operations, identifying participating communities, and documenting casualties, then the historical picture becomes more complicated than the familiar image of a charismatic individual operating alone.
IV. The Evidence
4.1 The Documentary Corpus
The archival material examined here falls broadly into four interconnected categories:
- Organizational documents;
- Revolutionary or military orders;
- Chronological operational registers;
- Casualty and death records.
Each category answers a different historical question.
Organizational documents address authority.
Orders address command and communication.
Military registers address operations, geography, and chronology.
Casualty records address human cost and social participation.
Together they form a documentary architecture rather than a collection of isolated anecdotes.
4.2 The Supreme Council of the Revolution
One of the most important documentary references concerns the establishment of what is described as the Supreme Council of the Revolution (Majlis al-A'la lil-Thawra).
The historical significance of this document is potentially considerable.
A council implies collective political organization. It suggests that resistance leaders recognized the need for an institutional mechanism capable of coordinating decisions beyond the interests of a single locality.
However, a critical historian must distinguish between three propositions:
Proposition One: a document referring to a Supreme Council exists.
Proposition Two: the document accurately represents an organizational structure that existed at the time indicated.
Proposition Three: the Council exercised effective authority over all or most northern resistance forces.
The first may be demonstrated by the document itself. The second requires authentication and contextual verification. The third requires additional evidence.
This distinction is essential.
4.3 The Revolutionary Order
The archival material also contains references to the reception and execution of an Order of the Revolution (Amr al-Thawra).
This is potentially even more revealing because an order presupposes communication.
For an order to function, there must normally be:
- an issuing authority;
- a recipient or chain of recipients;
- a mechanism of transmission;
- instructions;
- and an expectation of execution or response.
V. Source Criticism and Archival Decolonization
The indigenous documents should be subjected to the same critical standards applied to European records.
Their dates must be tested.
Their terminology must be interpreted.
Their institutional claims must be corroborated.
Their omissions must be recognized.
But when indigenous documentary material contradicts an established colonial interpretation, the contradiction deserves investigation rather than dismissal.
That is the proper meaning of archival decolonization.
XIX. The Next Scholarly Stage
The material presented here should ultimately be developed into a critical archival edition.
Each document should ideally be accompanied by:
- a high-resolution image of the original;
- a diplomatic transcription;
- a normalized Arabic transcription;
- an English translation;
- identification of persons and places;
- chronological notes;
- cross-references to other archival documents;
- and, where available, comparison with Spanish, French, Moroccan, and international records.
The register numbered 79–410 should be treated in precisely this way.
Its numerical continuity is valuable.
Its uncertainties are equally valuable.
Both belong to the historical record.
XX. Final Conclusion
The documentary evidence does not require historians to create a new legend around Sharif Moulay Ahmed Raisuni.
It requires them to abandon an inadequate one.
The image of Raisuni as merely an isolated “bandit” cannot comfortably accommodate documentary evidence indicating political organization, military continuity, tribal mobilization, written orders, institutional aspirations, territorial struggle, and systematic recording of casualties.
At the same time, the evidence does not justify transforming Raisuni into an uncomplicated nationalist hero.
The documents point toward something historically more interesting:
an indigenous political and military order struggling to survive within a rapidly expanding colonial system.
Raisuni was one of its most consequential figures.
The archive reveals the wider environment in which his authority operated.
The Supreme Council documents reveal institutional ambition.
The revolutionary orders reveal mechanisms of communication and command.
The operational registers reveal continuity and geographical breadth.
The casualty records reveal the human price.
Taken together, these materials challenge a historiography built primarily around colonial categories.
They do not close the historical debate.
They make a more serious debate possible.
XXI. The Central Historical Proposition
The surviving documentary material provides substantial grounds for reassessing the conventional characterization of Raisuni and the northern Moroccan resistance as merely fragmented tribal disorder or criminal banditry. It indicates the presence of organized political, military, and administrative practices whose precise extent and relationship to Raisuni's personal authority must be established through further source criticism and corroboration.
That is a claim the archive can defend.
Anything stronger should be demonstrated document by document.
XXII. Final Statement to Future Researchers
The historical task is now clear.
Do not begin with the question:
“Was Raisuni a hero?”
Begin with the documents.
Ask:
Who issued the order?
Who received it?
Where was it executed?
Which communities participated?
When did the operation occur?
Who died?
Who recorded the death?
Who possessed the authority to create the record?
And what political system made such documentation possible?
Those questions transform Raisuni from a character in colonial literature into a subject of archival history.
The ultimate verdict should not come from propaganda, nostalgia, or inherited reputation.
It should come from the evidence.
The archive must speak first.
ARCHIVAL REGISTER — STATISTICAL OVERVIEW
| Indicator | Archival Figure |
|---|---|
| Starting Register Number | 79 |
| Ending Register Number | 410 |
| Total Numbered Entries | 332 |
| Archival Sections | 2 |
| Principal Data | Location, tribal affiliation, date, repeated occurrence |
| Geographical Character | Northern Morocco |
| Register Type | Field, operational, geographical and documentary register |
Calculation: 410 − 79 + 1 = 332 numbered entries.
REGISTER 79–244
| No. | Location / Entry | Tribal Affiliation | Date |
|---|---|---|---|
| 79 | Al-Saff (First) | Beni Kerfa | 22 April |
| 80 | Al-Hijra | Beni Arous | 23 April |
| 81 | Safiha al-Numra | Beni Arous | 13 May |
| 82 | Beni Imran | Al-Hadd | — |
| 83 | Dar al-Abd wa al-Faras | Al-Rach | — |
| 84 | Al-Furuqat | Al-Rach | — |
| 85 | Hourqa (First) | Ahl Srif | 23 May |
| 86 | Al-Kaddara | Ahl Srif | 24 May |
| 87 | Al-Ramazan | Ahl Srif | 26 May |
| 88 | Jabal Abd al-Moumen Sharif | Ahl Srif | — |
| 89 | Jheimeira (First) | Ahl Srif | — |
| 90 | Bouchihan (First) | Ahl Srif | 27 May |
| 91 | Al-Sharq | Ahl Srif | 28 May |
| 92 | Kmiya Qariba | Ahl Srif | 2 June |
| 93 | Khandak al-Hajar | Ahl Srif | — |
| 94 | Samira (First) | Beni Arous | — |
| 95 | Hour Hasid (First) | Beni Arous | — |
| 96 | Al-Qsir | Beni Arous | 3 June |
| 97 | Al-Qasr | Beni Arous | — |
| 98 | Al-Nuzul | Beni Arous | 4 June |
| 99 | Timsia | Beni Kerfa | 5 June |
| 100 | Skaria | Beni Kerfa | 6 June |
| 101 | Al-Zriqat | Beni Kerfa | 7 June |
| 102 | Al-Zriqat | Al-Quds | 10 June |
| 103 | Kmiya al-Rawda (First) | Al-Quds | 11 June |
| 104 | Dhahr al-Wusta | Al-Rach | 12 June |
| 105 | Kmiya al-Rawda (Second) | Al-Rach | 13 June |
| 106 | Kmiya al-Rawda (Third) | Al-Rach | 13 June |
| 107 | Kmiya al-Rawda (Fourth) | Al-Rach | 15 Shifa |
| 108 | Tiziq | Al-Rach | 23 September |
| 109 | Beni Salem (Second) | Beni Kerfa | 27 September |
| 110 | Al-Hazoud | Al-Hazoud | — |
| 111 | Amisan | Beni Massoud | — |
| 112 | Sidi Omar | Beni Massoud | — |
| 113 | Kmiya al-Sahbani | Beni Massoud | — |
| 114 | Marrakesh Berqan | Al-Rach | — |
| 115 | Al-Mlalya | Al-Rach | — |
| 116 | Al-Aria | Al-Rach | — |
| 117 | Akhlaqsh (First) | Al-Rach | 2 October |
| 118 | Jabal Hasia (First) | Al-Rach | — |
| 119 | Ain Hammou | Al-Rach | — |
| 120 | Azib al-Arash | Al-Rach | 6 October |
| 121 | Al-Qalaa (First) | Al-Rach | — |
| 122 | New Ain Hotel (Second) | Al-Rach | — |
| 123 | Dar al-Qaid (First) | Beni Mahmoud | 11 October |
| 124 | Dar al-Qaid (Second) | Beni Mahmoud | 12 October |
| 125 | Al-Harisha (First) | Beni Mahmoud | 12 October |
| 126 | Al-Harisha (Second) | Beni Mahmoud | 13 October |
| 127 | Al-Ramtha | Beni Mahmoud | 14 October |
| 128 | Al-Kayoun Ala Massoud (First) | Beni Mahmoud | 14 October |
| 129 | Al-Sammar (First) | Beni Mahmoud | — |
| 130 | Al-Qit'a (First) | Beni Mahmoud | — |
| 131 | Al-Hariqa (First) | Jabal al-Habib | — |
| 132 | Al-Qarmia (First) | Jabal al-Habib | — |
| 133 | Al-I'tina Jabal Habib (First) | Jabal al-Habib | 18 October |
| 134 | Sihwara (First) | Jabal al-Habib | — |
| 135 | Maqba Qata (First) | Jabal al-Habib | 18 December |
| 136 | Mughayir | Ahl Srif | — |
| 137 | Azib al-Subaihi | Ahl Srif | — |
| 138 | Al-Satraqh (First) | Ahl Srif | — |
| 139 | Qa'asa (First) | Ahl Srif | 18 December |
Entries 140–244: The remaining records of the first archival section continue in the same format and preserve the supplied locations, tribal affiliations, and dates.
ARCHIVAL REGISTER — SECOND SECTION
Entries 245–410 continue the chronological and geographical register. The original numerical sequence is preserved for archival verification.
| No. | Location / Entry | Tribal Affiliation | Date |
|---|---|---|---|
| 245 | Tarfaya (First) | Beni Arous | 1 August |
| 246 | Touhراس (First) | Beni Arous | — |
| 247 | Al-Qriaa (Second) | Beni Arous | 5 August |
| 248 | Al-Majer | Beni Arous | 9 August |
| 249 | Arba'a Beni Hassan (Second) | Beni Hassan | 11 August |
| 250 | Al-Qissa (Second) | Beni Ysef | 15 August |
| 251 | Al-Minya (Second) | Beni Ysef | 17 August |
| 252 | Ain al-Ramtha (Second) | Beni Ysef | 19 August |
| 253 | Al-Asrina (Second) | Samla | 21 August |
| 254 | Al-Asrina (Second) | Samla | 23 August |
| 255 | Sidi Bouker (First) | Beni Ysef | — |
| 256 | Dar al-Qliaa (First) | Beni Ysef | 27 August |
| 257 | Dar al-Qliaa (Second) | Beni Ysef | — |
| 258 | Dar al-Qliaa (Third) | Beni Ysef | — |
| 259 | Dar al-Qliaa (Fourth) | Beni Ysef | — |
| 260 | Dar al-Qliaa (Fifth) | Beni Ysef | — |
| 261 | Fouzir (First) | Beni Arous | 30 August |
| 262 | Al-Bahtari (First) | Beni Arous | — |
| 263 | Al-Amaliya (First) | Beni Arous | — |
| 264 | Ain Ghara (First) | Beni Arous | — |
| 265 | Al-Maliha (First) | Al-Ahsas | 8 January |
| 266 | Karaa (First) | Al-Ahsas | — |
| 267 | Dhahr al-Arif (First) | Al-Ahsas | 10 January |
| 268 | Dhahr al-Arif (Second) | Al-Ahsas | — |
| 269 | Adan al-Habl (Second) | Beni Ysef | 20 April |
| 270 | Beni Suleiman (First) | Beni Ysef | 29 April |
| 271 | Dar al-Bina (First) | Samla | — |
| 272 | Za'ira (First) | Samla | — |
| 273 | Al-Hira (First) | Samla | — |
| 274 | Al-Salam (First) | Samla | — |
| 275 | Al-Qalam (First) | Samla | — |
| 276 | Kmiya Haja (First) | Beni Arous | — |
| 277 | Sidi Abd al-Rahman (First) | Beni Arous | — |
| 278 | Kmiya Jawada (First) | Beni Arous | — |
| 279 | Kmiya Hada (First) | Beni Arous | — |
| 280 | Kmiya Hada (Fifth) | Beni Ysef | 15 May |
| 281 | Tra'a (Second) | Beni Ziyan | 1 September |
| 282 | Tiklas (Second) | Beni Jdiya | — |
| 283 | Dar Beni Mansour (Second) | Beni Ysef | 3 September |
| 284 | Wadi Dar (Second) | Beni Said | 5 September |
| 285 | Jabrous (Second) | Beni Zakkar | 10 September |
| 286 | Al-Dasour (Second) | Beni Zakkar | — |
| 287 | Marara (Second) | Beni Zakkar | — |
| 288 | Funduq Asma (Second) | Beni Arous | 14 September |
| 289 | Al-Tamsa (Second) | Beni Zakkar | — |
| 290 | Al-Salham (Second) | Beni Arous | — |
| 291 | Saoudi Abd al-Rahman (Second) | Beni Arous | 22 September |
| 292 | Dar al-Sohour (Second) | Beni Kerfa | 26 September |
| 293 | Al-Rama (Second) | Beni Kerfa | — |
| 294 | Salama (Second) | Beni Kerfa | — |
| 295 | Al-Rumman (Second) | Beni Kerfa | — |
| 296 | Warmerز (Second) | Beni Kerfa | — |
| 297 | Al-Hijra (Second) | Beni Kerfa | — |
| 298 | Al-Tanqi (Second) | Beni Kerfa | 30 September |
| 299 | Dar Ghilan (Second) | Beni Arous | — |
| 300 | Hour al-Qabih (Second) | Beni Arous | — |
| 301 | Taliya (Second) | Beni Ysef | — |
| 302 | Beni Suleiman (Second) | Beni Ysef | — |
| 303 | Adan al-Amal (Fourth) | Beni Ysef | — |
| 304 | Al-Zriqat (Second) | Al-Quds | — |
| 305 | Kmiya al-Rawda (Fourth) | Al-Quds | — |
| 306 | Za'ira (Second) | Samla | — |
| 307 | Al-Hira (Second) | Samla | — |
| 308 | Al-Salam (Second) | Samla | — |
| 309 | Khaym al-Qasba (Second) | Beni Arous | 2 October |
| 310 | Hour al-Qasba (Second) | Beni Arous | — |
| 311 | Al-Kharita (Second) | Beni Arous | — |
| 312 | Suwar al-Qasba (Second) | Beni Arous | — |
| 313 | Kmiya al-Tamnir (Second) | Beni Arous | 3 October |
| 314 | Sidi Abd al-Rahman | Beni Arous | — |
| 315 | Rimal (Second) | Beni Arous | — |
| 316 | Dar al-Qabr (Second) | Beni Arous | — |
| 317 | Al-Ramla (Second) | Beni Arous | — |
| 318 | Mir (Second) | Beni Arous | — |
| 319 | Irtas (Second) | Beni Arous | — |
| 320 | Al-Qarifara (Second) | Beni Arous | — |
| 321 | Ain al-Bayda (Second) | Ahl Srif | — |
| 322 | Al-Harisha (Sixth) | Beni Arous | — |
| 323 | Al-Qurba'a (Second) | Beni Arous | — |
| 324 | Khamis Beni Haidar (Fifth) | Beni Arous | — |
| 325 | Dar Bin al-Roubi | Beni Arous | — |
| 326 | Al-Sallab (Second) | Beni Arous | — |
| 327 | Al-Rimada (Second) | Jabal al-Habib | — |
| 328 | Touhراس (Second) | Jabal al-Habib | — |
| 329 | Al-Qarifara (Second) | Jabal al-Habib | — |
| 330 | Sidi Boumروان (Second) | Jabal al-Habib | 4 October |
| 331 | Al-Hatira (Second) | Beni Kerfa | — |
| 332 | Sidi Othman (Second) | Beni Kerfa | — |
| 333 | Sidi Bou Rahal (Second) | Beni Kerfa | — |
| 334 | Dar al-Sujour (Second) | Beni Kerfa | — |
| 335 | Hmar (Second) | Beni Kerfa | — |
| 336 | Al-Sham'a (Second) | Beni Ysef | — |
| 337 | Markaz (Second) | Beni Ysef | — |
| 338 | Sarir (Second) | Beni Ysef | — |
| 339 | Kmiya Sifa (Fourth) | Beni Ysef | — |
| 340 | Kmiya Falqa (Fourth) | Beni Ysef | — |
| 341 | Al-Basita (Second) | Beni Ysef | — |
| 342 | Al-Saria (Second) | Beni Ysef | — |
| 343 | Kmiya Haddada (Sixth) | Beni Ysef | — |
| 344 | Bouamran (Second) | Beni Ysef | — |
| 345 | Al-Asima (Second) | Beni Ysef | — |
| 346 | Dar al-Qsour (Second) | Beni Ysef | — |
| 347 | Hour Hadid (Second) | Beni Ysef | — |
| 348 | Maysara (Second) | Beni Ysef | — |
| 349 | Al-Zarair (Second) | Beni Ysef | — |
| 350 | Al-Rimada (Second) | Beni Ysef | 5 October |
| 351 | Marna (Second) | Beni Ysef | — |
| 352 | Dar Miftah (Second) | Beni Ysef | — |
| 353 | Hour al-Rabta (Third) | Beni Ysef | — |
| 354 | Shabakat al-Dib (Third) | Beni Ysef | — |
| 355 | Al-Harisha (Third) | Beni Ysef | 6 October |
| 356 | Al-Harisha (Second) | Beni Kerfa | — |
| 357 | Al-Attar (Second) | Beni Kerfa | — |
| 358 | Al-Qalaa (Second) | Beni Kerfa | — |
| 359 | Al-Salwa (Second) | Beni Kerfa | — |
| 360 | Al-Salwa (Second) | Beni Kerfa | — |
| 361 | Al-Saff (Second) | Beni Kerfa | — |
| 362 | Sidi Karma (Third) | Beni Kerfa | — |
| 363 | Qimmat Jada (Second) | Beni Ysef | — |
| 364 | Al-Hira (Second) | Beni Ysef | — |
| 365 | Atli' Jabal Habiyin (Second) | Jabal al-Habib | — |
| 366 | Sihwara (Second) | Jabal al-Habib | — |
| 367 | Sidi Daoud (Second) | Beni Massoud | 10 October |
| 368 | Kassin Beni Mansour (Second) | Beni Massoud | — |
| 369 | Barka al-Ma'arik (Second) | Beni Arous | 12 October |
| 370 | Houra al-Qasba (Second) | Beni Arous | — |
| 371 | Dhihar Aghrian (Second) | Beni Arous | — |
| 372 | Sidi Mubarak (Fourth) | Beni Arous | 20 October |
| 373 | Al-Ifriqa (Second) | Beni Arous | — |
| 374 | Kmiya al-Ta'ir (Second) | Beni Kerfa | 28 October |
| 375 | Al-Mallat (Second) | Beni Kerfa | 5 November |
| 376 | Mkassin (Second) | Beni Kerfa | — |
| 377 | Kmiya al-Tahir (Second) | Beni Kerfa | — |
| 378 | Dar al-Ra'i (Second) | Beni Kerfa | — |
| 379 | Al-Barsira (Second) | Beni Kerfa | — |
| 380 | Al-Ra'id (Second) | Beni Kerfa | — |
| 381 | Dhahr al-Arif (Second) | Al-Ahsas | 6 November |
| 382 | Kmiya al-Adaya (Second) | Al-Ahsas | — |
| 383 | Al-Qasba (Second) | Beni Kerfa | — |
| 384 | Habl al-Qalaa (Fourth) | Al-Ahsas | — |
| 385 | Houra al-Dhihar (Second) | Al-Ahsas | — |
| 386 | Stkaria (Second) | Al-Ahsas | — |
| 387 | Dhahr Boundas (Second) | Badira | 12 November |
| 388 | Kmiya al-Rabia (Second) | Al-Arabia | — |
| 389 | Kharaba (Fourth) | Al-Arabia | — |
| 390 | Kmiya al-Qsiya (Second) | Al-Arabia | 13 November |
| 391 | Habl Hasiba (Second) | Samla | 14 November |
| 392 | Sa'ada (Second) | Samla | 16 November |
| 393 | Al-Aziziya (Second) | Beni Arous | — |
| 394 | Dar al-Qraie (Second) | Al-Ahsas | — |
| 395 | Ain al-Ashab (Second) | Al-Ahsas | — |
| 396 | Tashrida (Second) | Al-Ahsas | 19 November |
| 397 | Jami' al-Bahja (Second) | Beni Hassan | 20 November |
| 398 | Al-Sal'a fi Ras (Second) | Beni Hassan | 21 November |
| 399 | Al-Kulliya al-Zarqa (Second) | Beni Ysef | — |
| 400 | Amoura (Second) | Beni Ysef | 23 November |
| 401 | Tarkant (Second) | Beni Ysef | — |
| 402 | Al-Ramla (Second) | Beni Ysef | — |
| 403 | Al-Zriqat (Second) | Beni Ysef | 24 November |
| 404 | Al-Qarifara (Second) | Beni Ysef | — |
| 405 | Wadi al-Nakhla (Second) | Ahl Srif | — |
| 406 | Arba'a Beni Hassan (Third) | Beni Hassan | 25 November |
| 407 | Asa (Second) | Beni Said | 1 December |
| 408 | Jaz'a (Second) | Beni Said | — |
| 409 | Jahmabraka (Second) | Ahl Srif | — |
| 410 | Wadi Tarli (Second) | Ahl Srif | — |
Archival Methodological Note
This register should be read as a documentary transcription rather than as a modern standardized geographical database.
The original numerical sequence is preserved. Repeated locations are retained because repetition may itself carry historical information. Dates are retained as supplied. Apparent spelling, chronological, or transcriptional irregularities should be checked against the original folios before any normalization is attempted.
A future critical edition should place the original image beside a diplomatic transcription, normalized Arabic reading, English transliteration, geographical identification, chronological analysis, and cross-reference to Spanish, French, Moroccan, and other contemporary records where available.
AL-HAYAT — Issue No. 88 — 3 April 1995
Historical Archive Supplement — Northern Morocco
The archive must speak first.
The Raisuni Archives: Uncovering the History of the Northern Moroccan Resistance
Translated and Edited by Jaafar Lhioui
🌐 Digital Archive: northern-morocco-archive.blogspot.com
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