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Episode 85: The Broken Truce, The Evacuation of the North, and the Limits of Spiritual Authority

Seated figures under a large tent include Spanish military officers in uniform, led by a man on the left, and a central Riffian leader in a traditional white djellaba, with multiple Riffian fighters and tribal elders behind him and on the right. In the foreground, documents are spread on a table with a small globe and ornate carpets. The background features rugged mountains and a whitewashed village, identical to the town of Tetouan, Morocco, under a clear sky. A side label identifies: "Mulai Ahmed er Raisuni / Spanish General Meeting / Dhu al-Hijjah 1342."

Mountain Diplomacy, 1924: A powerful encounter between Moroccan tradition and Spanish colonial authority in Tetouan.

Episode 85: The Broken Truce, The Evacuation of the North, and the Limits of Spiritual Authority

​Part I: The Grand Assembly at Sidi Moussa alhadj 

​The mountain air surrounding the sacred shrine of Sidi Iraj-Moussi was thick with anticipation on December 20, 1924 (corresponding to the 25th of Dhu al-Hijjah, 1342 AH). This day marked what contemporary chroniclers and diplomatic envoys would record as the Second Grand Meeting—a pivotal diplomatic spectacle in the turbulent history of the Western Rif and the Jbala territories.

​For months, the Spanish military apparatus in Northern Morocco had been searching for an honorable exit from an increasingly untenable position. The high cost of maintaining isolated garrisons across rugged mountain crests, combined with relentless guerrilla pressure, forced Madrid to seek a structured truce. The instrument for this political maneuver was General Luis Aizpuru, the Spanish High Commissioner in Morocco, who personally traveled to the shrine to meet Sharif Moulay Ahmed El-Raisuni.

​The gathering was an extraordinary display of tribal power and colonial formality. Over fifty large ceremonial tents were erected across the elevated plain surrounding the sanctuary. Hundreds of notable leaders, tribal chieftains from the surrounding valleys, Islamic scholars, and diplomats gathered under the high canvas roofs. Beyond the immediate perimeter of the diplomatic camp, a formidable force was arrayed: nearly five hundred young, elite tribal warriors, alongside thousands of armed men hailing from the various allied clans of the Jbala region.

​These men were not merely passive observers. They were battle-hardened fighters, wearing dark cloaks and traditional yellow leather slippers, carrying high-caliber modern rifles—weapons mostly captured from previous engagements with foreign troops. They stood in disciplined formation, divided by tribe and banner, serving both as an honor guard for El-Raisuni and as an unmistakable military presence overlooking the negotiation site.

​After a formal banquet hosted for the diplomatic and tribal contingents, the core political proceedings began. High Commissioner Aizpuru stepped into the primary assembly tent alongside Sharif Moulay Ahmed El-Raisuni. The treaty document, detailing the terms of a comprehensive truce and a phased military withdrawal, was produced. Written originally in Spanish, the official text was formally translated into Arabic for Moulay Ahmed El-Raisuni. Simultaneously, the Arabic counterpart prepared by El-Raisuni’s scribes was presented to General Aizpuru.

​The signing of these documents appeared, on the surface, to be a monumental triumph for El-Raisuni. It positioned him once again as the indispensable political mediator between the Spanish Crown and the fiercely independent tribes of Northern Morocco. However, underneath the ceremonial prestige lay deep structural fractures that would soon undermine the entire agreement.

​Part II: The Map of Withdrawal and the Retreat from the Heights

​The immediate operational objective of the treaty was to execute a sweeping, ordered withdrawal of Spanish armed forces from the interior strongholds of the Jebala region back to heavily fortified coastal bases and major urban centers, primarily Larache and Chefchaouen.

​According to the established withdrawal map, the initial phase targeted the critical military bases at Tazrout, Bou Arbi, and El-Krana. These positions held strategic value, serving as forward command posts that overlooked the strategic passes linking the tribes of Beni Arous, Sumata, and Beni Hassan. Over ten thousand Spanish soldiers were stationed across these outposts, distributed among permanent fortresses, hill-top redoubts, and temporary watchtowers.

​The logistical plan required these ten thousand troops to abandon their fortified lines in a disciplined sequence:

  1. ​First Phase: Evacuation of isolated mountain outposts and hilltop garrisons.
  2. ​Second Phase: Consolidation of retreating columns at intermediate regional bases, particularly Souk El-Khemis in the Beni Arous territory.
  3. ​Third Phase: Final march along secure corridors toward the primary military headquarters in Larache.

​For the Spanish High Command, this retreat was essential for survival. The isolated outposts were becoming death traps; winter was approaching, supply lines were regularly ambushed, and the cost in human lives and material was unsustainable. Retrenchment offered a chance to regroup behind strong defensive perimeters.

​However, as Spanish forces began burning their temporary shelters and packing their heavy artillery, the political reality among the indigenous Moroccan population shifted dramatically.

​Part III: The Rebellion of the Tribal Commanders

​The fundamental flaw of the Sidi Iraj-Moussi agreement lay in a profound misconception shared by the Spanish political authorities: they believed that signing a treaty with Sharif Moulay Ahmed El-Raisuni guaranteed the compliance of all armed men in the region. Reality quickly proved otherwise.

​Many prominent tribal commanders and war leaders flatly refused to recognize the truce. For these commanders, the sight of ten thousand Spanish soldiers abandoning their forts was not a signal to lay down arms, but rather proof that the occupation was on the verge of total collapse.

​Several factors drove this widespread rejection of the peace accord:

  • ​Abundance of Modern Weaponry: Through years of warfare and captured spoils, the tribes possessed substantial arsenals of modern rifles, machine guns, and ammunition. They no longer felt dependent on external diplomatic maneuvering to protect their lands.
  • ​The Rise of the Rif Revolution: To the east, the revolutionary movement led by Mohamed ben Abdelkrim El-Khattabi in Ajdir was achieving historic victories against Spanish forces. The ideological and military success of the Rif Resistance electrified the Jbala tribes.
  • ​A Shift in Strategic Vision: Tribal leaders increasingly viewed El-Raisuni’s policy of negotiation and treaties as an outdated compromise. A military delegation from the Western tribes was dispatched to Ajdir to coordinate directly with Abdelkrim El-Khattabi, aiming to unite the Eastern and Western fronts into a single, unyielding war of liberation.

​As Spanish columns began their retreat through narrow mountain defiles, rebellious tribal fighters operated independently of El-Raisuni’s command. They viewed the retreating troops not as partners in a negotiated truce, but as a vulnerable enemy carrying valuable equipment. Ambushes erupted along the retreat routes. Spanish troops, plagued by harsh winter weather, hunger, and low morale, found themselves fighting desperate rear-guard actions just to reach Larache and Chefchaouen.

​Part IV: Political Crisis in Madrid and the Rise of Primo de Rivera

​The chaotic execution of the withdrawal and the failure of the truce sent shockwaves through Madrid. Spanish political commentators and historians of the era, such as Tomás García Figueras, documented the deep frustration felt by colonial authorities. Spanish officials accused El-Raisuni of failing to honor his commitments, alleging that he either secretly encouraged the ambushes or lacked the resolve to enforce the peace.

​In reality, Spanish leadership was grappling with a strategic dilemma. The policy of diplomatic pacification through local magnates—a policy heavily championed by previous High Commissioners—had reached its absolute limit.

​Faced with mounting casualties and political paralysis, the Spanish state underwent a severe political transformation:

  1. ​Collapse of Political Negotiations: The Spanish cabinet recognized that partial truces were merely stalling actions that allowed tribal forces to reorganize.
  2. ​Assumption of Direct Command by Primo de Rivera: The Spanish dictator, General Miguel Primo de Rivera, took personal charge of military operations in Morocco.
  3. ​Restructuring the Protectorate: On September 8, 1924, military governance was reorganized, followed by the formal declaration of a centralized military administration on October 16, 1924. Primo de Rivera assumed the title of General Commander and High Commissioner, signaling an end to political compromises and a shift toward total military containment.

​Spanish strategists realized that El-Raisuni, despite his historic prestige, could no longer deliver stability. The political landscape had moved past the era of local feudal diplomacy into an era of mass revolutionary warfare.

​Part V: The Decline of El-Raisuni’s Power and the Nature of Leadership

​The closing sections of this historical period reveal a poignant portrait of Moulay Ahmed El-Raisuni during his final months of active leadership. At approximately fifty-six years of age, decades of harsh mountain warfare, political maneuvering, imprisonment, and constant stress had taken a devastating toll on his physical health.

​El-Raisuni was suffering from a severe, debilitating illness—likely severe dropsy or advanced inflammatory disease—which left him largely paralyzed and unable to ride a horse or move without assistance. The man who had once personally ridden at the head of tribal cavalry was now confined to his residence, relying entirely on lieutenants, scribes, and messengers to transmit his orders.

​This physical decline coincided with a profound shift in the nature of his authority over the tribes:

​1. Moral versus Executive Authority

​Spanish historians and tribal observers alike noted that El-Raisuni’s power was never structured like that of a modern army commander. He did not possess a standing, regular army that obeyed absolute military hierarchy. His authority over the free, armed men of the Jbala was moral, spiritual, and transactional. They obeyed his counsel when it aligned with their shared interest in defending their lands and faith. When his political decisions—such as signing a truce with the Spanish—conflicted with their desire to continue the jihad, the fighters simply disregarded his instructions.

​2. The Free Warriors’ Ethos

​The armed men of the mountains viewed themselves as independent defenders of their religion and homeland. Their loyalty to El-Raisuni was contingent on his role as a spiritual guide (Murshid) and war leader. As long as he represented resistance, they followed him implicitly. But when physical illness sidelined him and political reality forced him into diplomatic treaties, the warriors exercised their autonomy, choosing to align with the active battlefield leadership of the Rif revolution.

​3. The Collapse of the Feudal System

​For over two decades, El-Raisuni had brilliantly played a complex political game, balancing the power of the Moroccan Sultanate, Spanish colonial ambitions, British diplomatic interests, and regional tribal rivalries. But by late 1924, this delicate balance collapsed. The rising tide of modern anti-colonial resistance left no room for semi-autonomous warlords operating through traditional diplomacy.

​Part VI: Conclusion – The End of an Era

​Episode 86 captures a critical turning point in Northern Moroccan history. The Grand Assembly at Sidi Iraj-Moussi, intended to be the crowning achievement of a negotiated peace, instead exposed the terminal breakdown of the old order.

​General Aizpuru’s strategic withdrawal succeeded in rescuing thousands of Spanish troops from complete isolation in the mountains, but at the cost of ceding vast rural territories to rebellious tribes. Primo de Rivera’s arrival in Tetouan marked the beginning of an uncompromising, modern military campaign that would soon reshape the entire conflict.

​For Sharif Moulay Ahmed El-Raisuni, sitting in his quarters at Tazrout, surrounded by old documents and loyal retainers, the horizon was darkening. His body was broken by disease, his political treaties were disregarded by the very tribes he had long represented, and a new, uncompromising force was advancing from the Rif. The era of the mountain feudal leader was drawing to its tragic, inevitable close, paving the way for the final dramatic chapter of the Rif War.

​Summary Table of Key Historical Parameters (Episode 85)

Parameter

Historical Detail

Primary Location

Shrine of Sidi Iraj-Moussi / Tazrout / Beni Arous Territory

Key Date

December 20, 1924 (25 Dhu al-Hijjah 1342 AH)

Main Historical Figures

Sharif Moulay Ahmed El-Raisuni, General Luis Aizpuru, General Primo de Rivera

Spanish Military Force Involved

~10,000 troops evacuating Tazrout, Bou Arbi, and El-Krana

Tribal Presence

500 elite guards, thousands of armed tribal levies (Beni Arous, Sumata, Beni Hassan)

Key Political Outcome

Failure of the bilateral truce; tribal alignment with Abdelkrim El-Khattabi; shift to direct Spanish military rule


 Conclusion

​Episode 86 marks the definitive breakdown of traditional feudal diplomacy in Northern Morocco. The Grand Assembly at Sidi Iraj-Moussi—conceived by the Spanish High Commission as a structured exit strategy and by El-Raisuni as a testament to his enduring mediator status—ultimately exposed the limits of his authority over the autonomous Jbala tribes.

​As over 10,000 Spanish troops withdrew from strategic mountain garrisons like Tazrout and Bou Arbi toward coastal strongholds, the power dynamic shifted irrevocably:

  • ​The Fragmentation of Command: Free tribal warriors rejected the bilateral peace conditions, choosing instead to align ideologically and militarily with Abdelkrim El-Khattabi’s rising Rif Revolution.
  • ​The Spanish Reorganization: Recognizing the failure of political treaties, Madrid abandoned soft diplomacy. General Primo de Rivera assumed direct military command, shifting Spanish strategy toward absolute military containment.
  • ​The Sunset of El-Raisuni’s Era: Severely incapacitated by illness and isolated in his stronghold, El-Raisuni saw his moral leadership superseded by a unified, modern war of liberation.

​The episode concludes on the brink of a new, uncompromising phase of the Rif War, where traditional tribal alliances give way to full-scale anti-colonial resistance.

NEXT ON "THE LEADER EL-RAISUNI" — EPISODE 86

​"The High Commissioner, General Dictator Primo de Rivera, Arrives in Tetouan to Implement the Peace Treaty"

​ THE TEASER

​The diplomatic games are over. The iron fist has arrived.

​As the delicate peace signed at Sidi Iraj-Moussi shatters across the northern mountains, Madrid sends its most formidable figure to crush the chaos.

​General Dictator Miguel Primo de Rivera has officially landed in Tetouan.

​With political patience completely exhausted and Spanish forces retreating under fire, the military dictator takes direct, personal command of the Protectorate. But is he arriving to truly enforce a peace treaty—or to launch a sweeping, ruthless campaign that will reshape the fate of the Western Rif forever?

​How will Sharif Moulay Ahmed El-Raisuni face this total shift in Spanish power from his isolated mountain fortress in Tazrout?

​ Don't miss the high-stakes political showdown in Episode 87! Stay tuned...

See also the previous episodes linked below 

https://northern-morocco-archive.blogspot.com/2026/07/episode-83-after-adiaz-agreement-german.html

https://northern-morocco-archive.blogspot.com/2026/07/episode-84-beyond-archive-deep-journey.html




بقلم: الباحث جعفر اللهيوي
المشرف على منصة "أرشيف شمال المغرب" للتوثيق والبحث التاريخي.


El lhioui jaafar
By : El lhioui jaafar
باحث مستقل، شغوف بالتنقيب عن الحقيقة التاريخية، مؤمن بأن الأرشيف هو ذاكرة الأمم، وأن قراءة الماضي بعينٍ نقدية هي السبيل إلى فهم الحاضر
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